9. For Such a Time as This— The Story of Ahasuerus and Esther | btcmu.info
The Relationship between Artaxerxes 1 and Esther (Some have suggested that he was the son of Esther and Xerxes, but it is more probable. King Ahasuerus also known as Xerxes [Esther's husband] is a metaphor for all She understood the complementary relationship between. Secrets from the Scroll of Esther. Silence, too, is desirable in women, and thus Esther "did not request anything" when she "was taken" to King Ahasuerus. but she nonetheless had sexual relations with another man, not to.
Later sources like the Zohar, which struggled with the notion of Esther consorting with two men, told of a miracle that happened to this righteous woman. Her servant dressed up like her and slept with Ahaseurus, and the king did not know the difference. The sages elaborate on Esther's extreme modesty: And she was so stringent in her fulfillment of the commandments that "she did not taste anything except her own food, and ate nothing from the king's table" Yalkut Shimoni Esther.
Yet such a modest woman had two husbands? The Talmud and midrash have various takes on the erotic connection between Mordechai and Esther. For instance, "Mordechai took her unto him as his daughter.
Do not read daughter batbut rather home bayit " Megilla And we are also told that "Mordechai visited each of the nursemaids but could not find a nursemaid for Esther, so he would nurse her himself" Breishit Rabba He would bow his knee to none but God, and that infuriated Haman.
Esther - Wikipedia
He vowed not only to punish Mordecai, but to exterminate every living Jew in the Persian empire, and incidentally, that would include those in the land of Israel as well, for they were part of the empire. It was another hasty decision that Ahasuerus would live to regret.
Strange as it may seem, prayer is never specifically mentioned in this book, just as the name of God is never mentioned, but you can be sure that these Jews were praying. Fasting is referred to, and that is usually associated with prayer in Scripture. And the wailing probably indicates a desperate cry to God.
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These Jews were away from their land by their own choice, out of the place of blessing, separated from their place of worship, and that may be why neither God nor prayer are directly mentioned.
But they were praying, and God was watching over them, superintending their circumstances to glorify His own name. He is doing the same for us even when we are not aware of it. This revelation is made through an exchange of communications between Esther and Mordecai.
Mordecai sent a message back explaining the whole diabolical plot, of which she was unaware, and encouraging her to intercede with the king. There was one slim possibility—if the king saw her and extended his golden scepter, she could enter. And who knows whether you have not attained royalty for such a time as this? Esther is really no safer than any other Jew. When it becomes known that she is Jewish, her life will be endangered too. Mordecai is convinced that God is going to care for His people Israel, however.
They may be far from Him, but He cannot let them perish, for that would be contrary to His promises. If He does not use Esther to deliver them, He will use some other means. He is a sovereign God. You see, Mordecai had grasped the fact that God allowed them to remain in Persia, and may now be ready to turn their decision to stay into glory for Himself and deliverance for the Jewish people.
He can take not only the circumstances of our lives that are beyond our control, but He can take the wrong decisions we have made, and even the sins we have committed, and work them out for good. That obviously does not mean we should live our lives in total disregard for the will of God, and then expect Him to work out the mess we make. There is an enormous load of unhappiness and sorrow on that road, as many Christians will testify. The consequences of willful sin can be unbearable.
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He can use everything that has happened to us in the past and every circumstance in our present experience to help carry out that plan. God has a purpose for you, right now, right where you are, no matter who you are, where you live, to whom you are married, what you have experienced in the past, or what you are facing in the future.
God does not want us moaning over our plight and looking for a way out. He will be honored when we claim His grace to be what He wants us to be and do what He wants us to do in our present circumstances.
Did Esther have sex with Xerxes before they were married?
We must take advantage of the opportunities He has made available to us in the here and now. He may later open wider spheres of opportunity if that suits His purposes, but that is in His hands. Our responsibility is to let Him use us where we are. I and my maidens also will fast in the same way. Her reference to fasting would reveal her great confidence in the power of prayer, particularly in the fellowship of other believers in prayer.
If we are facing trying circumstances, it might be wise to solicit the prayer support of other Christians. We do not need to air all our dirty linen, run down our spouses or gossip about anybody else involved in the problem. All we need to do is admit that we have a need and ask our friends to stand with us in prayer.
With that shroud of prayer surrounding and protecting us, the next step is to determine in our hearts that we shall do the will of God in that situation, whatever the cost or consequence. It may involve confronting someone whom we would rather avoid or admitting something we have tried to hide, as it did with Esther. But if we know it to be the will of God, we must do it.
Then answered Esther and said, My petition and my request is; If I have found favour in the sight of the king, and if it please the king to grant my petition, and to perform my request [hear the suspense building throughout this preamble! Like Aladdin with his lamp, Esther gets three wishes, for at the second banquet the king again repeats his gesture. Yet on the third occasion she finally and deliberately arrives at what she had been building up to all along. The suspense is full, for even in the passage above she had hinted that the true nature of her request would be revealed on the following day 5: She knows her husband can never resist a good party, and the idea of an exclusive banquet with his queen and his favourite official is simply too much to refuse.
One can sense his glee as he contemplates the prospect of the occasion when it is first offered to him! Even though he might be quite happy to keep going to such banquets on a daily basis for the rest of his life, even such a keen party animal as the king knows that there must be something that Esther is really after.
By now his interest is fully aroused and his attention hooked; what can it be that Esther really wants? It is only at this moment that she finally reveals: If I have found favour in thy sight, O king, and if it please the king, let my life be given me at my petition, and my people at my request; For we are sold, I and my people, to be destroyed, to be slain, and to perish… 7: How can the king refuse? Esther controls him completely through her skillful influence; in a short while Haman is dead and his edict as good as overturned.
Esther provides a superb illustration of this. She did not influence through edict or decree, yet if she was able to point her husband in a particular direction then there was a good chance her husband would go there. There are of course many directions in which husbands can be pointed, and it remains a huge and demanding responsibility of the wife to make sure that her female influence is used to help her man take the right one.
The power of the woman in this respect is enormous and not to be underestimated.
The man and the woman bring different things to the party, and they both have particular roles within their relationship delegated by God. They both have the potential in their different ways to undermine or to establish the spiritual health of the family. But we must leave Ahasuerus, now at last heading in the right way thanks to his wifeand return finally to the relationship of Esther and Mordecai.
At the end of the book, Mordecai makes a decree concerning the feast of Purim and sends out a letter throughout the empire to inform everyone of it.
This is then followed up by a second letter, this time from Esther the Queen.