What is the Relationship between Rosh Hashanah and Yom Kippur? - Go Get Tell
Sunday, September 9, marks the beginning of the most sacred annual period in Judaism — the 10 days between the holidays of Rosh. The Ten Days of Repentance is the name given to the period between Rosh Hashanah and Yom Kippur. The first day of the Ten Days of Repentance is Rosh . The Ten Days of Repentance are the first ten days of the Hebrew month of Tishrei , usually sometime in the month of September, beginning with the Jewish holiday of Rosh Hashanah and ending with the conclusion of Yom Kippur. . occurs during the Ten Days of Repentance between Rosh Hashanah and Yom Kippur.
The two fatherly loves: When a child is at home, the external love between father and son is not revealed in a rapturous manner. Rather, the love remains in the inner enclaves of the heart in a calm and still manner. When, however, the father leaves home, the fatherly love [from the son to his father] becomes revealed to the outside and overflows the heart with a deep yearning and care for him. The Taanug of fasting experienced on Yom Kippur: Yom Kippur is similar to the world to come, which contains neither food nor drink.
The reason why we fast on Yom Kippur is because it represents the Olam Hataanug [pleasure].
This is because all of Israel is elevated on this day. On this day, we break the barrier created through sin, and all the intervals that separate between us and Hashem are torn and removed.
This is the meaning behind all of our sins being atoned for on Yom Kippur; that the barriers of sin are removed and every Jew is now able to fully unite with G-d. Every Jew can now experience the bliss in an attachment with their Creator without any interference.
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This great experience of joy and pleasure causes the love to be secondary and nullified in its presence, and it is thus considered to be Reusa Deliba.
In order for a person to reach the above level on Yom Kippur, he must first perform the Avoda required for Rosh Hashanah. This is why we recite the blessing of Malchiyos on Mussaf Rosh Hashanah, as Hashem leaves all of the other worlds and creations and reveals His Kingship specifically over the Jewish people.
Ten Days of Repentance - Wikipedia
According to the above, we can now understand the verse in Tehillim that we read every Friday in the Shir Shel Yom: Hashem Melech Geius Laveish. On that day, Hashem revealed His Kingship to Adam. On that day, Adam called out to Hashem: Malchus is concealment-Hashem hides from us so we search for Him and reveal our love: The verse mentioned above states that Hashem garbed Himself in Malchus. This is because becoming King involves a great descent for Hashem, and He must contract and conceal Himself within many garments until He can be called a King over us.
Now, the Jewish people are compared to the moon, as just like the moon shines specifically at a distance from the sun, similarly the Jewish people, when they contemplate the distance from Hashem that has been caused by sin, their inner love and yearning to attach to Hashem begins to shine.
This is why Rosh Hashanah is called Bikeseh Leyom Chageinu, as on this day Hashem conceals Himself within Malchus in order to arouse within our souls a great love of Hashem. No eating and drinking No wearing of shoes with leather soles No bathing or washing No anointing oneself with perfumes or lotions No sexual relations making the culmination of the ten days a very serious set of observances.
The Difference Between Rosh Hashanah and Yom Kippur; Crying on Rosh Hashanah
Yom Kippur is over at sundown on the tenth day at nightfall but is 'confirmed' as concluded after the recitation of the Kaddish following the end of ne'ila "closing" prayer and the shofar is sounded.
The services end in joy with the hope that all have been inscribed in the Book of Life.
Changes and additions in the prayers[ edit ] As detailed in the Jewish Encyclopedia: In the Ashkenazi Jews ' ritual, at the close of the last benediction, the words "who blesseth his people Israel with peace" are shortened into "the Maker of Peace. The poetical piecesat least in the Ashkenazi ritual, differ for each of the days, those for the 9th of Tishri being the fewest and shortest.
Ten Days of Repentance
Separate prayer-books containing these selihot along with those for certain days preceding New-Year and for the morning, the additional, and the afternoon services of the Day of Atonement known as Mahzorim are published, and are indispensable to those attending the early morning services.
The first option is to tear down one layer at a time, one wall at a time, until the entire building has been dismantled.
Alternatively, one can place a stack of dynamite underneath the building and have it explode, collapsing the entire building in a single instant. Rosh Hashanah is the day when we proclaim God's Kingship over the world. This experience has the effect of destroying the evil within us in a single blow.
When we focus on God as the King over the entire universe, when we contemplate His unparalleled power and majesty, our natural, instinctive response is a desire to repent, to draw closer to God. At once, our evil inclination and impulses are subdued and we are aroused to Teshuva.
On Yom Kippur, however, we follow the other method of "destruction," confessing each of our sins, one by one, correcting each of our spiritual flaws one at a time. Unlike on Rosh Hashanah, on Yom Kippur we "dismantle" one layer of impurity after another, until, hopefully, the entire "building" is entirely destroyed.